Tag Archives: Death

Of Obituaries and Empathy

Here’s a fact about yours truly you may not know: My writing career began at a metropolitan newspaper … as an obituary writer. I was 18, just starting out in college, and was recruited by the instructor of my Mass Communications class.

I stayed at this job for more than three years while I went to school. Once I graduated, I went into the world of marketing and advertising, where I have largely remained. Well, at my day job recently, I wrote an obituary for a prior employee who had passed away. For a moment, I dusted off that skillset of where I started out as a writer. It was a sad duty, but one I accepted, for reasons that I will get into later in this post.

While this was all on my mind, I wanted to put down in words some of the things I learned in this early role, why I ultimately left it, and why I think that obituaries and funeral services, in general, are important.

Life and Death in the Obit Department

For the most part, I was just a writer at a desk, working on a computer like everyone else, but there were additional elements that made the job emotionally challenging. We had a random number of obituaries that would come in each day, and this job taught me about deadlines. Do whatever you need to do, just make sure your copy is in by 3:00.

We would verify all the elements of an obituary with the funeral home, often just the spelling of a name that looked off, or a birthday if the one listed on the intake form didn’t match up, things like that. Most of the time, we would just call up the funeral home and speak to one of their representatives, but sometimes we would need to contact the family.

Understand that these were people who had lost a loved one a day or two prior to this call, or even that same day. They were often confused, angry and still trying to wrap their head around their loss, so we had to be very gentle with them. While we had to remain professional, everyone understood that a dose of empathy and understanding could go a long way.

Perhaps the most heartbreaking part was when they would show up to the office to deliver a photo of their loved one. They might even look fine and composed when they walked through the door. It was the moment that they handed the photo over that they almost always started crying. That act was what brought the realization of their grief to the forefront for them. It made the loss real. We had a special side room with a box of tissues and two chairs to give them space to compose themselves. I must’ve seen this scene play out dozens of times during my tenure there.

It wasn’t all bad, however. Because we dealt with dozens of names per day, there were times we started to see emerging trends in when a person was born and the theme of their name. For instance, from about 1908 to the early 1920s, it became popular to name girls after precious stones. Pearl, Emerald, Opal, and so forth. My great-grandmother, who was born in 1911, was named Ruby.

We also determined that the average age of the incoming obituaries was around 77, which was skewed every once in a while by a younger person, usually a teenager, who tragically died in a car wreck or a similar accident.

Of course there were exceptions.  

Why I Stopped

Much of what I learned about journalism in those early days drove home the idea of professional detachment, of learning and reporting the facts without getting too close as that might harm your objectivity. That wasn’t always easy when you were dealing with grieving families on a daily basis. Even when they would sometimes call up the office and yell and scream at us for getting something wrong (whether it was actually wrong or not), I knew that was just their grief talking. I still had a job to do, and I couldn’t get too wrapped up in any one case or else I simply wouldn’t be able to function in that space.

As the saying goes, it was bound to happen, and one day it did. I received an obituary for an eight-year-old boy. Any time I received an obit in my queue that was in the single digits, it warranted a second look, just to make sure that neither the family nor the funeral home had left out a digit.

This one came with the photo, an Olan Mills portrait of the kid. And let me tell you, this photo was so good that it looked like one that might come with a wallet or a blank picture frame. He had a big smile on his face like he was about to burst out laughing, a smile that was reflected in his eyes. He just looked so full of life. I was immediately saddened just by seeing this boy who should’ve still been alive, but wasn’t. My professional detachment took a major hit. All through the day, I was haunted by the thought of this boy. Often, the cause of death wasn’t reported to us, so I never found out what had taken him.

As I worked through this obituary, I found that there was some inconsistency in the information that was provided. For the life of me, I don’t remember what it was, perhaps a family member’s name that looked misspelled or a mismatch between the day of the week for services and the day of the month. I called the funeral home, but no one picked up. Standard procedure was to then call the family. This boy had lived with his family in Alaska, so I dialed the number.

This was long enough ago that folks still had answering machines. Well, guess whose voice greeted me, inviting me to leave my name and number after the beep? I sat there at my desk, looking down at his photo while that boy’s voice spoke to me on the phone, and his voice exactly matched his photo. My detachment shattered at that point. I can’t remember now if I even left a message. I likely did, but it was suddenly my turn to use the side room to try to compose myself.

I never looked at the job the same way again. Sometimes in the hustle to meet deadlines, the names and dates and associations all blurred together. Sometimes you stopped seeing them as people and viewed them as just line items on a list, as tasks that needed to be completed. This little boy stopped me in my tracks, giving me a sharp reminder that each name was attached to a family that was morning their loss. But how could something as simple as an obituary encapsulate the fullness and nuance of someone’s life? The truth was it couldn’t.

It wouldn’t.

It shouldn’t. 

I limped along in this job for another few months, but I knew I was done. I went to work for a local phone company, and while there were a few opportunities for me to come back to the obit department along the way, I never did.   

Why They Are Important

Obituaries may be a flawed and limited way to mark someone’s passing, but time and reflection have changed my attitudes toward them. The same goes with funerals and memorial services. They are sad affairs, of course, but they help us frame the loss in our minds when everything seems in chaos. They are a necessary step to help us mourn and begin to heal.

“This is where we part.”

When I said earlier that I hadn’t written an obituary in a while, that wasn’t precisely true. What I meant was a formal obituary, one where I didn’t know the individual personally. The fact is that I have been writing obituaries of a kind right here on this blog, though they are a far cry from what I did at the newspaper. In these, my detachment had completely gone out the airlock, and rightfully so. These were people that I loved, that I still love, whose loss devastated me, and I still wrestle with their loss. (You can find them here, here, and here.)

Obituaries, like funerals, are for the living. While they can help us get back on the proverbial horse, they have another function, one that I think is the most important: It’s how we remember them. When someone is gone, that’s one of the greatest honors that one human can do for another — simply to remember them fondly.

A Note On Empathy

Of course, I couldn’t let a heavy topic like this go by without some sort of geeky reference, so here it is. In The Lord of the Rings, Gandalf was an angelic being known as a maiar.Other powerful figures in the story, such as Saruman and Sauron, were part of this same group. Each of the maiar were at some point apprenticed to one of the valar, much more powerful beings that were effectively gods. In Gandalf’s case, he had served Nienna, the vala whose portfolio was grief and sadness. She continually wept for all the pain in Arda, even for things that had not yet come to pass. It’s thought that the reason Gandalf understood empathy and pity so well was because of this affiliation.

With that in mind, I’m a big proponent of the adage that we should always be kind to people because we never know what war they’re secretly fighting that we know nothing about. Our friends, our family, our co-workers may be going through some seriously emotional stuff, and we may never be aware of it. Perhaps a small kindness from you is what helps someone who is struggling to get through their day. Having been in various states of mourning for more than a year now, I know this to be true.

Yes, it’s easy to be cynical about this, especially with all that is going on around us, and it seems like it’s everyone for themselves. I’ve noticed a quote from Elon Musk that’s been floating around on Twitter these days. There are a few variations, but they all more or less come down to this:

“The fundamental weakness of Western civilization is empathy.”

I’m not sure that I could disagree with this statement more. I think that it’s a lack of empathy that is the root cause of much of our suffering, and the overwhelming majority of our problems. Our worst vices, our inhumanity to each other, all stem from a lack of empathy. So, in a world where we could choose to have more or less of it, I would choose more every time.

I think that’s what makes us fundamentally human.

Thanks for reading.


Of 1:37 and the Day After

Howdy, folks. This blog post is coming to you a little late, and it’s definitely not the one I had planned. The one I was working on was pretty light and funny, and it will debut on March 15 as normal. After recent events in my personal life, however, I’ve switched to this one, which (spoilers) will not be quite so fluffy and happy.

This blog has always been about what’s on my mind, about what I’m feeling. That’s why it covers anything from museums to pop culture, author stuff, and a bunch of one-offs. While I won’t go into the events that precipitated this post, this is the topic that I need to write about in this moment. If you came here looking for something to brighten up your day, this won’t be it. Tune back in on the Ides of March (a day which definitely doesn’t have any bad things associated with it), and that should be more your speed.

Still here? Cool.

The Day After

Right out of the gate, let’s contemplate our own mortality. (See, I told you.) In fact, let’s go beyond even that — let’s take a second to think about the day after we’ve shuffled off this mortal coil. At some point in the future, there will come a day we don’t see. I know we don’t like contemplating that kind of thing, but for our thought experiment here, let’s try to gaze forward to the first day that you’re absent.

What happens on that day? Who do you leave behind? Who, on this day, is mourning your loss, but still has to go into work? Who is it that’s making arrangements for your funeral, whether it’s a simple memorial or a grave-side service? Who will be devastated and unable to comprehend your loss, and who might hear of your passing from a friend of a friend and simply shrug it off?

The fact is, as far as the world at large is concerned, it will probably be a pretty normal day. There will still be bills to pay, dishes to wash, clothes to fold, and a hundred other mundane things that will go on as normal. It’s a sobering thought, since most of us are born into obscurity and will likely die without our lives being known to the world. There are exceptions, of course, but for most of us, we will only be remembered on our Day After by those who were closest to us.

As depressing as this notion could be, I look at it from the opposite viewpoint. What I take from our Day After is that the world goes on. Life goes on. None of us are so important that the world stops turning if we leave it. Sure, not every Day After is weighted equally, but even in the cases of JFK and MLK, collectively, we kept going. We didn’t stop. That’s the way it should be.

I’m in no way trying to say that a Day After is easy for your closest survivors. It isn’t. Coping with grief and loss is one of the hardest things that we as humans are tasked with doing. Unfortunately, our lives give us ample opportunity to learn this lesson again and again and again. It hurts, it sucks, and we all hate having to go through it. Depending on the loss, some of us get stuck, unable to find our way forward through the first four of the five stages of grief.

And even if we make it all the way through, we’re changed. Emotional scar tissue is often cumulative. But, even in our darkest place, we can be sure that the sun will rise again, that people will behave like idiots in traffic, and that those closest to us will still need to decide on what to do for dinner each night. Yeah, the world goes on.

I think by looking at our own Day After, we can get a sense of this. We won’t be around to see it, but it’s a humbling thought to entertain. It’s also a reminder that our time here is limited, so we had better get to living.

In the words of Paul Bettany’s Vision, “A thing isn’t beautiful because it lasts.” The older I get, the more that one quote resonates with me. It is my sincere wish that your Day After is many decades away. Personally, I’d love to know that you made it to triple digits and beyond. So, live long and prosper, y’all.

1:37 p.m.

Okay, for something a shade lighter, let’s talk about the time 1:37 in the afternoon (or 13:37 for our Veterans) and why that time is particularly special to me. So, when I was twelve, I suddenly found myself in a new city, a new school, and completely new environment. To say that I had culture shock was a massive understatement. I had no friends, and I was far from both sets of cousins who had always acted as brothers and sisters to me, as I’m an only child. A lifelong introvert, I found it difficult to adjust to these surroundings. Every day seemed like an eternity, nearly unendurable, and the amount of homework I had would often leave me with little time in the evenings to myself.

I could feel that I was quickly falling into despair, so I did something to help myself cope with these new circumstances: I told myself a story. I cast myself in the role of a master spy on a mission. If I went to my Texas history class, it was because my agency had sent me to Texas to look for vital clues. If I went to my engineering class, it was because I was studying the spy technology of the opposition and trying to gain the technological edge in the field. My math class was a complex cipher the enemy used, and each math problem brought us one step closer to breaking it. Finally, I took French that year, so naturally that was when my clues led me to France, and I had to blend in by speaking the language. It was probably more Where in the World is Carmen Sandiego than From Russia with Love, but it gave me a way to go about my day and reframe the situation to my liking.

Me going to science class.

During this time, I wore a calculator watch (yes, I’m that kind of nerd), but that also played into the gadgety spy game I was playing in my head. My French class was the next-to-last class of the day. From there, I went to Athletics, which I imagined was either going undercover or drills for my agent training. Once Athletics was over, it was the end of the day, which was a great relief. When we would line up in the gym, from my spot I could see out a set of double doors to the green football/track field beyond. Centered in that view was an office building. It wasn’t particularly tall or avant garde, but I saw it every day. Seeing this building filled me with hope. Still to this day, I give it a salute when I pass it.

But, back to French class. As it would draw to a close, I found that I would look down and see that it was 1:37. I never meant to do it intentionally, but almost like clockwork, there it was: 1:37. It meant that I had only a few minutes left before we went to Athletics, and then the end of the day was close at hand. That specific time, like the office building, gave me good feels. In the case of both of them, it meant: You’re almost there. Don’t give up. Keep going. You can do it.

I will still find myself looking up as I go about my day and smile if I see that it’s 1:37 in the afternoon. My days now are more like 9–6 than the 7:45–3:30 times I had back then. The time isn’t quite as close to the end of my labors, but it is more than half-way. So, it still represents a reminder, on particularly challenging days, to hang in there and finish up strong.

And now, I’m giving it to you. If you’re reading this, you have my permission — nay, my blessing — to use 1:37 if you find yourself at the crux of circumstances and don’t know what to do. There’s two ways you can use this. First, if it’s before 1:37 in the afternoon, keep fighting until you get to it. Second, if it’s 1:37 or later, keep fighting to the end of the day.

In other words, keep fighting. Cue up some inspirational power chords if you need to, just don’t give in, and don’t give up. You’re stronger than you know.

1:37 p.m. on the Day After

So, let me pull these two threads together. One day in the future, and I hope it’s many long years from now, my own Day After will come. Assuming the circumstances of my death didn’t involve an asteroid strike, nuclear armageddon, or some other extinction-level event, I’m going to guess that it will pass without much in the way of fanfare. On that day, there will come a 1:37 in the afternoon that I won’t be around to see or appreciate.

Some will grieve me, but most of the world will keep right on chugging along, business as usual. But you know, I’m okay with that. Like I said, the big wheel keeps on turning. Life waits for no one.

I just have one request if you find yourself alive during my Day After. If you should happen to look up in the days that follow and see the time of 1:37 post-meridian on the clock, think of me.

It will be like me whispering to you from beyond:

You’re almost there.

Don’t give up.

Keep going.

You can do it.


Magic and Its Effects on Fantasy Society, Part II: Death and Taxes

Howdy, folks! About a year before the pandemic kicked off, I wrote a blog post about the concept of magic and how introducing it into a fantasy/medieval society could have long-lasting repercussions. I did this as a thought experiment, originally, and I had always hoped to get back to the subject since there is so much more to explore on the topic.

Of course, then the pandemic happened and so many of my plans flew right out the window. Today, however, I want to bring us back to that subject to think about a few more aspects of it. In the last post, I talked about how magic compares to technology as a means of advancement, with a look into how magic really changes the landscape of things like war, learning, and health and wellness.

If you know, you know.

For this discussion, I want to focus on two main areas, the great two certainties in life: death and taxes. With that, let’s get started.

1.) When Death Isn’t Certain

When the inevitable becomes evitable, problems are sure to follow. Death is the one common thread we all share. While we may not like contemplating it, our time in this life is limited. In our own world, it doesn’t matter how much money you have, how many followers you have on Instagram, or how well you take care of your health, death remains the ultimate adversary. We may be able to outrun it for a time, cheat it once or twice, but death is destined to conquer us in the end.

In a fantasy/medieval society, however, that might not be the case. In many fantasy stories, wizards or practitioners of magic use their power to stave off old age. Using magic to prolong life beyond the normal lifespan, become immortal, or even bring someone back from the dead, are all things that magic can potentially accomplish, depending on the structure of magic for that world.

While I can’t think of a fantasy world where resurrecting the dead is really common, if it is a possibility that exists, every ruler in the world would seek it out. Unlike Gilgamesh, however, they might actually find it. As is the case with a possibility like this, it will inevitably wind up in the hands of the influential and the powerful, who may not be willing to share it with those below them in the societal hierarchy. When death is no longer an inevitability, this can create more than a few wrinkles.

Not remotely medieval, but just imagine if he had succeeded in finding eternal life.

Let’s say that Good King Osric manages to find the Fountain of Youth, securing it for himself and his family. That might be great at first, since the Interregnum between two ruling monarchs is fertile ground for wars of succession. However, King Osric living to the ripe old age of 300 or more may actually make this problem worse.

Consider that if he gives his heirs access to this eternal or prolonged youth, they will likely want to pass it on to their heirs, and so on. In which case, Osric’s great-great-great grand heir might have to wait upwards of a thousand years to finally get their turn on the throne. What happens if somewhere along the way, this growing pool of ageless royals decides to speed up the process? You might be looking at a state of near-constant civil war with so many figures all vying for limited positions of authority.

But, for the sake of argument that King Osric doesn’t have this issue and everyone is somehow able to get along. Even if Osric is able to keep himself from slipping into tyranny and megalomania, he is still the same monarch. Even if he is open minded to new ideas, the kingdom he rules might eventually fall into stagnation since the will of one king has been governing it for generations.

‘Nuff said.

The people might change drastically during his reign, but he will still be the same person, likely with the same ideas and approaches to problems that might one day prove outmoded. Having Osric rule for such an extended period of time could actually wind up harming the kingdom he wishes to preserve.

Of course, if one of Osric’s rivals decides to go the regicide route and remove the king the old fashioned way, if resurrection magic exists, what’s to keep Osric from simply coming back from the dead should the assassins prove successful?

Being able to mitigate or outright defy death, even by a little, could upset the entire political apple cart. Death is a baked-in part of any feudal system, or any arrangement that relies on inherited power, which is most often the case in a fantasy society.

2.) The Tax Collector’s Nightmare

Do you know how much paperwork this would create?

You can’t tax what you don’t know exists. Taxes are the lifeblood of any fantasy society if they want to stay financially stable. If the royal coffers are depleted, it can open up all kinds of hazards if the kingdom faces droughts, famines, invasions, or any of the usual crises. Unlike the economy that we have today, there needs to be actual gold backing up their wealth in the treasury. So, taxes will be necessary to keep things running as intended.  

Taxation will usually be determined by how much wealth or production a tax payer possesses or creates. If a merchant family sells so many kegs of wine within the kingdom, there are records of such a transaction so the excise tax can be determined. If a farm produces so many bushels of wheat in a growing season, the farmers might pay a percentage of the total amount of bushels in taxes in lieu of coin. The amount of land the farmers work as well as the conditions of the harvest are factors that might play a part in how much the farmers will need to pay in taxes. So, being able to observe or record information is important to any sort of tax-collection policy. In fact, being able to record transactions and collect taxes properly may have been one of the driving forces for people to develop a written language in ancient Mesopotamia.

“Oh, don’t mind me, I’ll just be over here undermining the entire financial system as we know it.”

So, imagine the headache that Roderick the tax collector might face if magic is in play. Perhaps a farmer secretly makes a pact with some otherworldly power, or strikes a deal with some nature-magic practitioner in the woods to double or triple their output. How is Roderick going to verify that? Does he then double or triple the taxes on the farm arbitrarily? What if a jealous neighbor is the one that reports the magic at play? Is the neighbor telling the truth, or could they just be trying to sabotage a rival?

Tax collectors are already unpopular. If Roderick makes the wrong call, he might wind up taxing a farm into starvation without cause, which will only tarnish his reputation further, or at worst lead to knives in the dark. Taxing crops may be the least of his nightmares, however. Alchemists might prove to be Roderick’s undoing, and possibly lead to the collapse of the kingdom.

Medieval alchemists, as well as many of their fantasy counterparts, generally have two goals in mind with finding the fabled philosopher’s stone: long life and turning lead into gold. We’ve already touched on how a greater lifespan could cause problems, but what about if the alchemists in this fantasy world were able to pull off the second part?

“Wow, this could really demolish the local economy when I get back to town!”

If you can take a hunk of lead, or any metal, and turn it into pure gold, you essentially have unlimited wealth. Kinda. For Roderick, the trick is once again being able to prove that an alchemist has more gold in their possession than records would suggest. After all, this gold didn’t come from any known gold mine or source. The alchemist could have purchased crude copper pots at the market, turned them to gold in their basement laboratory, and then melted them down into gold bars, perhaps even minting their own coins — and it’s all off the books.

The problem for Roderick, and by extension the kingdom he represents, occurs if the alchemist gets too greedy or overzealous in this gold conversion. The value of gold relies on its relative rarity. If you have a way of creating as much of it as you want, if too much of it gets into circulation too quickly, you could wind up devaluing the worth of gold and creating hyperinflation. There is a historical precedent for actually having too much gold. This happened to Spain in the 16th century. They had such a huge influx of gold from the Americas that it created uncontrolled inflation.

“This is just me, sitting here, making it rain, yo.”

Thus, one alchemist with this ability, either on purpose or by accident, could lead to a kind of economic collapse that a fantasy society would probably not have any sort of defense against. This might be reason enough for Alchemists to be unwelcome in a fantasy kingdom unless they are serving in an official capacity. They would need enough strictures placed on them to avoid undermining the entire monetary system of the realm.

The reality for Roderick in both cases is that magic could allow for untraceable production of key things that would normally find a place in his tax ledger. Bad news, Rod.

Conclusions:

“Behold, Erebor!” (*spoken in Sir Ian McKellan’s voice*)

I chose death and taxes for this post specifically because both are considered inevitabilities. The examples above are to illustrate the point that the presence of magic can put that inevitability in doubt.

Obviously, we’re talking about specific magic types in play here, but both kinds — the longevity and the transmutation — could have lasting effects upon the delicate balance that a fantasy society requires. Both types of magic are also fairly common in the greater sphere of fantasy storytelling.

One of the things I love about fantasy as a genre is that it’s both familiar and new at the same time. For those fantasy stories that use a medieval/renaissance foundation to set the scene, we can picture daily life there pretty well. Magic throws a wild card into the historical vision of how things proceed, and it’s up to the author to think through the ramifications of their magic systems on the worlds in which they exist.

Magic doesn’t exist in a vacuum, in other words. There’s a society that surrounds it, and that way of life would have to adapt to the existence of magic. While on the surface level a fantasy society might look and feel like its historical counterpart, there will and should be differences between the two.

After all, magic has the ability to make the impossible possible. To a fantasy society, that could make all the difference in the world.

Thanks for reading!


Life, Death, and Avatar: The Last Airbender

I’m late to the party on Avatar: The Last Airbender, as in a full decade late. I finally finished the series. (To be clear, this is the animated series, and not the M. Night Shyamalan movie.) Riding high on the incredible culmination of that storyline, I immediately started up The Legend of Korra.

pilot19

But I believe Aang can save the world…*cues the music*

Something struck me as I got into the next series: When we last see Aang in the show, he is thirteen, just barely a teenager. In the intro to Korra, we learn that Aang has died. That’s certainly no surprise; both Korra and Avatar are predicated on the idea that when the Avatar dies that he or she is immediately reincarnated into the next life. We knew that’s part of it when we were following the adventures of Aang, since he was preceded by Avatar Roku.

But with Korra, it’s a little different. Aang is already dead when she comes along, and if you dig into the lore, he died at the relatively young biological age of sixty-six. Bear in mind that this is in a setting where some characters live to be well over a hundred. Avatar Kyoshi lived to be well over two hundred.

Why does this matter? Well, we don’t normally follow a protagonist to the grave if they live to the end of the story. There are exceptions, of course, but think about it like this: Do we know how Captain Malcolm Reynolds dies? Or Scotty? Or James Bond? Or Luke Skywalker? (I’m really hoping the new Star Wars movies don’t inform me of that last one.)

Even if we know on an intellectual level that these characters don’t live forever, there’s a certain kind of immortality that we grant them if they just ride off into the sunset, or if they’re lucky enough to get a ‘happily ever after’ ending.

Avatar doesn’t play that way. Characters are born, they live their life, and then they die. We don’t get the standard fictional insulation from the real-world cycle of life and death.  And should there be another series set after Korra, we’ll have to resolve her death as well.

legend-of-korra

This blog post has a soundtrack. Just click here.

But there is a certain honesty in that idea that I find both sad and refreshing (which is also one of the rejected slogans for New Coke, BTW). We all like to think of the time in which we live as ‘the’ time, rather than just a single point on a very large timeline. Thousands of generations have come before us, and (we can hope) thousands of generations will come after us. We have our time in the sun, and then the sun sets.

I’m not saying anything we don’t already know, and neither am I trying to bum anyone out. Quite the opposite, in fact. So where am I going with this? Well, there’s a short sidebar first.

Story Time: So, a few weeks ago, I was coming home from a dinner with a bunch of friends. I was alone and on a stretch of highway with very few cars around. In less than a second, that changed. A car zoomed in from behind at close to a hundred miles an hour. The headlights went from being a distant sparkle to nearly on my rear bumper in less time than it takes for you to read this sentence. The driver veered right to avoid me, but in that moment it didn’t look like he would make it. I swerved left and almost hit his buddy who was in my blind spot. Somehow we avoided hitting each other, though I still don’t know how. Had he hit me, it I almost certainly wouldn’t be writing this blog post.

The worst part was not that sudden bolt of sick terror that went through me, but that both of the cars in question kept on going, weaving in out of the traffic ahead of me. They were racing. RACING! I might have lost my life due to someone else’s poor judgement, a causality of nothing more than an automotive pissing contest.

Yeesh.

avatar-the-last-airbender-wallpapers-hd

Included for no other reason than because the art is AWESOME!

I’ve had some close calls in the past. One nearly got me at age nineteen, but I’ve never had one quite like this before. The whole thing had me rattled for a while. It still rears its ugly head from time to time, the what-ifs and what-could-have-beens. Those suck, especially now that I have a family of my own.

But, if anything, this experience has shocked me out of the weird funk I didn’t even realize I was in. Knowing that my life almost ended has made things more vibrant, more beautiful. I feel a deeper empathy to others now, and I am more motivated to be better than I was before. I know it’s trite, I know it’s cliché, but it’s no less true. In that sense, maybe the upfront candor of Avatar and Korra came into my life at precisely the right time.

Look, we all face down our own mortality at some point in our lives. 2016 has been the year for realizing that death comes for everyone, even Alan Rickman and David Bowie. Sure, we know that already on some level, but it’s a lesson we have to keep relearning during our lifetime.

excal3

For it is the doom of men that they forget.

Ultimately, what I’m trying to say is that we have a limited time on this Earth, no matter how long we live. It’s not always feasible to live life like there’s no tomorrow (we still have to pay our bills, the mortgage, whatever), so let’s do this instead: Enjoy your time in the sun. Live a lot and love a lot.

Be someone’s hero.

Go save the world.

It’s what Aang and Korra would do.

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